Bible Study Course: Lesson 12 - God's Festivals: Keys to Humanity's Future
Are the Biblical Holy Days Christian Festivals?
Why do most people keep holidays that are different from the festivals listed
and described in the pages of the Bible? When were the biblical feasts abandoned,
and why? How can we be sure which sacred days Christians should observe?
Here are the answers!
Jesus Himself set an example for us (1 John 2:6) in observing the sacred festivals
commanded in the Holy Scriptures (Matthew 26:17; Mark 1:21; Luke 4:16, 31; John
7:8-10, 14, 37). His apostles and their converts, walking in His footsteps and
following His example, continued observing the same festivals (Acts 2:1; 12:2-4;
16:13; 18:4, 19, 21; 20:6; 27:9; 1 Corinthians 5:7-8). The Encyclopaedia
Britannica (13th edition), under "Festivals," states that it
is "abundantly clear that Christ and His disciples observed the appointed
Jewish feasts."
Faithful Christians continued, for several centuries after Christ's death,
to follow His and the apostles' examples in keeping the festivals. But this
all changed when a politicized and paganized form of Christianity developed
within the Roman Empire.
Historian Stewart Easton explains how and when the change occurred—with the
help of the Roman emperors. "Constantine [A.D. 306-337], though not baptized
a Christian until he was on his deathbed, took an active interest in the [Christian]
religion, presiding over the important Council of Nicea ... During the fourth
century, under imperial protection ..., the Christian religion ... made rapid
progress, even in the rural areas where the old gods had never altogether lost
their appeal. When at the end of the century (A.D. 392) [Emperor] Theodosius
I decreed that henceforth Christianity was to be the only religion in the [Roman]
empire, the countryside perforce had to submit and adopt at least the forms
of Christianity. But it would probably have been difficult for any observer
to detect much difference ... It is clear that these folk knew little enough
of the teachings or theology of Christianity, and the festivals and ceremonies
of paganism for the most part were incorporated directly into the new official
religion (The Heritage of the Past: From the Earliest Times to 1500,
1964, p. 402, emphasis added).
Charles Guignebert, who was a professor of the history of Christianity at
the University of Paris, describes the continuation of the process: "Now
at the beginning of the fifth century, the ignorant and the semi-Christians
thronged into the Church in numbers ... They had forgotten none of their pagan
customs ... The bishops of that period had to content themselves with redressing,
as best they could, and in experimental fashion, the shocking malformations
of the Christian faith which they perceived around them ... They had to be content
with ... postponing until a later date the task of eradicating their superstitions,
which they preserved intact ... This 'later date' never arrived, and the Church
adapted to herself, as well as she could, them and their customs and beliefs.
On their side, they were content to dress up their paganism in a Christian cloak"
(The Early History of Christianity, 1927, pp. 208-210, emphasis added).
During this time—in the early centuries after the passing of the original
apostles—observance of biblical practices, including the seventh-day Sabbath
and God's festivals, practically disappeared from the new and growing religion.
They were replaced with other practices and a new set of religious holidays.
Prophecy, however, reveals that God will require the whole world to observe
these same biblical festivals in the future. For example, Zechariah prophesies
that God will require people to attend the Feast of Tabernacles after Christ
returns (Zechariah 14:16). Isaiah prophesies that people of all lands will regularly
keep the weekly Sabbath during Christ's millennial reign (Isaiah 66:23). Isaiah
and Micah prophesy of that time: "Many nations shall come and say, 'Come,
and let us go up to the mountain of the LORD, to the house of the God of Jacob;
He will teach us His ways, and we shall walk in His paths.' For out of Zion
the law shall go forth, and the word of the LORD from Jerusalem" (Micah
4:2; compare Isaiah 2:3).
Some faithful Christians to this day observe the sacred festivals, the same
festivals of God that Christ kept. God instituted these annual occasions to
keep His people aware of Christ's mission as the Messiah. These sacred days
really are Christian festivals in every respect, and Christians everywhere
should observe them.
|